On Thursday, May 1, the Milwuakee Journal Sentinel published a story on this. Bill Glauber wrote:
Under
No such shield exists under charges of homicide.
Yet, because parents can be shielded in child abuse cases, the Neumanns could claim they are being denied their constitutional right to due process.
That defense is not unusual, according to Shawn F. Peters, a
"They can say, 'Which law were we supposed to follow?' " Peters said. "On one hand, one part of the code says spiritual healing is permissible, but on the other hand, under second-degree reckless homicide, it's not permissible."
Peters said there have been several cases over the years in other states with very similar circumstances and conflicts.
"Courts have come down on both sides," he said. "Some cases, that claim worked. And in other cases, it has not worked."
In one case,
Peters said it was unlikely the Neumanns would stake the case on a First Amendment right to freedom of religion.
"I think the due process argument is much better legally," he said. "Most people (among the general public) would say they're not being charged under a child abuse statute, so that statute shouldn't matter. But it does. It's still looming out there."
An apparent contradiction in Wisconsin criminal law could provide the basis of Dale and Leilani Neumann's legal defense against homicide charges in the death of their 11-year-old daughter, Kara.
Kara died as a result of untreated diabetes when her parents chose to pray for her recovery rather than seek medical treatment. Wisconsin's criminal code includes a legal exemption for "treatment through prayer" that appears to conflict with the statute under which District Attorney Jill Falstad will bring charges today. According to legal experts and people who have studied faith healing cases, the Neumanns' legal defense is likely to hinge on this conflict.
"They're going to be arguing that there wasn't enough clarity in the law, so that the parents could not conform their conduct to the law," said Marci Hamilton, a constitutional law scholar in New York and the author of "God vs. the Gavel," a book about religious freedom and the law.
Though most states have some form of a legal exemption, Wisconsin's law is unusual in that it is a part of the criminal code rather than being confined to civil law.
"The (parents') claim is stronger in Wisconsin, where the exemption is in the criminal code," said James Dwyer, a law professor at The College of William and Mary in Virginia, who has written about faith healing and the law. "Among those types of claims ... I'd say this one is relatively strong."
Overall, Dwyer said courts in other states have been "about 50-50" in accepting this type of legal argument.
Some courts "have just denied the claim, saying parents should be on notice that they can't let their child die," Dwyer said.
Shawn Peters, a University of Wisconsin-Madison instructor who studied faith healing cases for his book "When Prayer Fails," called the legal hurdles faced by Falstad "significant."
"There hasn't been a case like this in Wisconsin, so in some ways they're operating without a clear legal road map," Peters said.
3 comments:
In case you don't see my similar comment in response to yours on my blog, I wonder if you have read Marci A. Hamilton's "God vs. the Gavel?" She has done some truly top-notch research on precedent and principle behind laws regarding opting out, and opting others out, of medical science on behalf of religion. It's quite chilling, but she does have the good sense to provide some very strong legal principles in favor of both sides of the case. Obviously, I side with the opinion that parents do not have the right to martry their children, but I think that that puts me at odds with the majority of Americans.
Yes, Marci's book is outstanding, and I used it as a guidepost when I was doing WHEN PRAYER FAILS. And I agree completely with her that this is a close call, legally -- there are precedents from other jurisdictions that would support an equal protection defense, and there are others that undercut it.
I think that Marci would argue that the simplest thing would be for the legislature to simply remove the exemption for religious healing. However, we have to deal with the law as it existed on Easter Sunday, when the girl died.
People should go above such religious convictions. Govt. should launch awareness campaigns about it. Specially, the Pope should give statement time to time in such context.
Post a Comment